北京大学 外国哲学博士真题2001 x 4sIZe+
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考试科目：西方哲学 回答下列问题（每题20分，总分100分） ]f&f_"D
一、 亚里士多德的形而上学与逻辑学有何联系？ IV1Y+Z )
二、 试以奥古斯丁或以安瑟尔谟或以托马斯的有关论述（三者选一即可）为例，说明信仰与理性关系问题在中世纪哲学中的地位。 e-[PuJ
三、 翻译下面一段话，并说明它在西方形而上学史上的意义。 "Being" is obviously not a real predicate; that is, it is not a concept of something which could be added to the concept of a thing. It is merely the positing of a thing, or of certain determinations, as existing in themselves. Logically, it is merely the copula of a judgment. The proposition, "God is omnipotent," contains two cconcepts, each of which has its object- God and omnipotence. The small word "is" adds no new predicate, but only serves to posit the predicate in its relation to the subject. If, now, we take the subject (God) with all its predicates (among which is omnipotence), and say "God is," or "There is a God," We attach no new predicate to the concept of God, but only posit the subject in itself with all its predicates, and indeed posit it as being an object that stands in relation to my concept. YbnXAi\y|
四、 奎因是如何批评逻辑经验主义的？ >(wQx05^D
五、 试从本体论、意识观和伦理观等角度综合论述萨特的自由理论。 xU Cq%r_
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